![]() ![]() The Palo practitioner commands the nfumbe, through the nganga, to do their bidding, typically to heal but also to cause harm. In Palo, the presence of the nfumbe means that the spirit of the dead person inhabits the nganga and serves the palero or palera who keeps it. The nganga will typically contain a wide range of objects, among the most important being sticks and human remains, the latter called nfumbe. Many nganga are regarded as material manifestations of particular deities known as mpungu. Central to Palo is the nganga or prenda, a vessel usually made from an iron cauldron, clay pot, or gourd. Although teaching the existence of a creator deity, Nsambi or Sambia, Palo regards this entity as being uninvolved in human affairs and thus focuses its attention on the spirits of the dead, collectively known as ?. Initiates in the religion are termed paleros (male) or paleras (female).Īn initiatory religion, Palo is organised through small autonomous groups called munanso congo, each led by a figure known as a tata (father) or yayi (mother). It arose through a process of syncretism between the traditional Kongo religion of Central Africa, the Roman Catholic branch of Christianity, and Spiritism. Palo, also known as Las Reglas de Congo, is an African diasporic religion that developed in Cuba during the late 19th or early 20th century.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |